Afrocentrism: Mythical Pasts and Imagined Homes by Stephen Howe PDF

By Stephen Howe

ISBN-10: 1859842283

ISBN-13: 9781859842287

A energetic problem to the Afrocentric rewriting of African heritage. for hundreds of years, racist, colonial and Eurocentric bias has blocked or distorted wisdom of Africans, their histories and cultures. The problem to that bias has been one of many maximum highbrow adjustments of the past due 20th century. yet along this problem has arisen a counter mythology, proclaiming the innate superiority of African-descended peoples. during this provocative learn, Stephen Howe powerfully argues that this Afrocentric move is in charge of reproducing all of the imperative gains of the superseded Euro-racist scholarship. delivering a normally fictional heritage of Africa and its Diaspora, situated on weird and wonderful rules approximately old Egypt, Howe argues that Afrocentrism is a symptom of, instead of a healing for, determined political and fiscal difficulties. In Afrocentrism, Howe strains the resources and ancestries of the move, and heavily analyses the writings of its top proponents together with Molefi Asante and the mythical Senegalese historian Cheikh Anta Diop. Martin Bernal's contribution is usually assessed. Hard-hitting but refined and scholarly in its appraisal of Afrocentric rules, and in response to wide-ranging study within the histories either one of Afro-America and of Africa itself, Afrocentrism not just demolishes the legendary "history" taught by way of black ultra-nationalists yet indicates paths in the direction of a real old attention of Africa and its Diaspora.

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Extra info for Afrocentrism: Mythical Pasts and Imagined Homes

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A cleft opens up at the heart of its being through the alterity represented by the being of language (Erdelyi, 1997). The structure of the rift, both within the subject’s being and the very concept of identity, is the basis for an otherness that confronts the subject. This essentializing of the symbolic relies on an assumption of sameness and equivalence, an assumption debated by both feminist philosophy (for a discussion see Hansen, 2000) and continental philosophy (Deleuze and Parnet, 1987). Psychoanalysis provides a powerful application of metonymy, although it has not been chosen for the current task.

Becoming, memory, autonomy Becoming-other is a ‘desire to escape bodily limitation’ (Massumi, 1992, p. 94), a liminal state, a movement between forms. We become-other when we are exposed to the limits of the sensible world (Deleuze and Guattari, 1987, p. 293). Earlier when I discussed the possibility of standing in the shoes of a drug user, this could be termed a becoming. When we suspend disbelief and reach a limit of possibility, and extend our body into another form, we become-other. Deleuze and Guattari also talk about becoming as ‘antimemory’ (1987, p.

As noted at the beginning, the point of this chapter is not to convince you either way. Rather, the objective is to open up another way of thinking about how images might create that of which they speak. 4 Syringes, Metonymy, Global Fear and News The previous chapter examined the pleasure associated with the syringe in popular culture. In this chapter the focus shifts to a deeper, darker rendering of the power of the syringe image. By connecting the syringe sign to Jacques Derrida’s construct of the pharmakon, I show how the syringe sources its profundity by connecting to the deepest and most secret place, the human soul.

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Afrocentrism: Mythical Pasts and Imagined Homes by Stephen Howe


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